A spiritual controversy is unfolding following a public statement by Apostle Hayford Gavor, who claimed during a live interview on Fafaa Radio that lemon, guava, and a traditional herb called woduiwogbugbor can be used as a “Back to Sender” remedy; a spiritual practice aimed at returning evil intentions or curses to their source.
This statement was made during an ongoing Duamenefa Foundation investigation into allegations involving Apostle Ashiabi, who is accused by relatives of his stepdaughter of engaging in questionable spiritual practices that may have led to the young girl’s mysterious illness.
According to the family, Apostle Ashiabi used a lemon pierced with 41 pins, claiming it was a tool of spiritual protection. However, they now allege the practice may be responsible for the girl’s deteriorating health. The foundation launched an investigation to trace the origins of this method and discovered a WhatsApp platform known as the “Awayevu Platform”, where such practices were reportedly taught. Apostle Hayford Gavor was identified as one of the preachers active on that platform.
When contacted for clarification, Apostle Gavor defended the use of lemon, guava, and woduiwogbugbor in spiritual warfare, stating:
“God told them to use herbs to cure and protect themselves.”
However, when pressed by Duamenefa Foundation to provide any Bible verse to support his claims, he failed to provide any to support his claims, raising concerns and sparking debate among the Christian community.
The situation has prompted many to question the spiritual legitimacy of combining traditional herbal remedies with Christian practices without scriptural backing. Critics argue that such practices blur the lines between biblical faith and traditional ritualism, leading to confusion among believers.
The Duamenefa Foundation continues its investigation to determine whether Apostle Ashiabi’s actions contributed to the girl’s illness and whether teachings promoted on the Awayevu Platform align with Christian doctrine.
As the case gains public attention, religious leaders and the public alike are left asking: Can such practices be considered spiritually safe or biblically acceptable?
By Hutor Dziwornu, Fafaa 100.3 FM Radio
Source: fafaafmonline.com